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Y.C. Song: A New Vision for Sustainable Peace
By Dr. Yong Cheon Song, Chair, UPF-Europe , (read by Mr. Mark Brann)  
 

Keynote Address at the European Leadership Conference on Sustainable Peace for a Sustainable Future September 20, 2012

I want to begin by expressing deep appreciation to the Norwegian  Ministry of Foreign Affairs for all their help and support in putting on  this conference. No nation in Europe (and perhaps none in the rest of  the world either!) has become as synonymous with efforts for world peace  as has Norway through its leading role in peace promotion and peace  advocacy and its consistent contribution to UN peacekeeping efforts  around the world over many decades. UPF is deeply grateful to the  Foreign Ministry for providing generous sponsorship and excellent  speakers and other logistical support for this event in collaboration  with UPF’s ongoing commitment to support the work of the UN all over  the world. Our event here today will be one of dozens of other  such national-level events on six continents marking this day, organized  by UPF chapters.

As we all know, the United Nations was established in the aftermath  of World War II with the principal aim of ensuring that such an  horrific conflict would never, ever be allowed to arise again and of  ensuring that humanity could in future enjoy lasting world peace. Since  no truly global conflict has broken out since then, we can say that the  United Nations has had a fair measure of success in fulfilling its  mandate. Also, we know that in the interim it has, to a considerable  extent, been effective in its peacekeeping role in many local situations  of armed conflict around the world, thus preventing far worse conflict,  suffering and loss of life. It has also done much to promote peace  through human development, provision of food aid, improvement in  agriculture, advancement of peace education, intercultural exchange, and  much else. There is indeed a great deal to be grateful for in the work  of the UN, and the occasion of the International Day of Peace is surely  as appropriate an occasion as any to acknowledge all of its great work.

At the same time, as the situation in Syria so clearly shows, it has  to be recognized that there are severe limitations to the UN’s  effectiveness and to its capacity to bring peace. There are clearly  vital new frontiers in the search for lasting world peace that need to  be explored if that ideal is to become a reality. I believe that it is  both timely and appropriate that we should be considering today a “new  vision for world peace.” Self evidently such a new vision is desperately  needed, and I look forward very much to hearing all the ideas expressed  in that regard.

UPF’s Founder, Reverend Dr. Sun Myung Moon, who so sadly passed away  earlier this month, was a tireless worker for world peace who pioneered  pathways to peace in many areas and who has left a remarkable legacy in  that respect. He was warmly supportive of this event and I have no doubt  that he will be with us in spirit here over these two coming days. Father  Moon had both a very clear vision for how he felt the UN could increase  its effectiveness as a global peacemaker and, perhaps even more  importantly, as to how individuals and non-governmental bodies could  most effectively contribute to world peace. It is surely doubly  appropriate that I should share with you something of that vision and  legacy here today – both because it is so appropriate to our theme in  this session and because it offers a timely valedictory reminder of his  great contribution to world peace.

Father Moon believed passionately that true peace could not be said  to exist merely from an absence of war or open conflict. Rather, he  believed that peace consisted of a state of mind and heart resulting  from unity of mind and body centered upon the highest values within the  individual. He believed that it had to be cultivated first in the minds  of individual men and women and would then emanate upwards through  interpersonal relationships to higher and higher social levels, until  eventually it could facilitate peace between nations.

He agreed profoundly both with UNESCO’s dictum that “Since wars begin in the minds of men, it is in the minds of men that defenses of peace must begin” and with Francis of Assisi’s prayer “Let there be peace on earth and let it begin with me.” His life was a living example and embodiment of both of these sayings.  Both through his own personal initiative and through the organizations  (such as UPF) that he founded, he sought tirelessly to bring peace to the  hearts of individuals as well as to resolve deeply rooted historical  enmities and current conflicts that affected humankind as a whole.

Given  that his approach to peace was clearly founded upon the principle of  “finding peace within oneself  first,” it is hardly surprising that he  put so much faith in religion as the key medium through which it could  be attained. He felt that religion had the most wisdom to impart about  developing that sense of inner peace, through such injunctions as “love  your neighbour as yourself!” the Golden Rule common to almost all  religious traditions. He also felt that since the allegiance to religion  of people the world over was far stronger than to any merely social,  political, or economic entity, it was incumbent upon religion and  religious leaders in particular to take the lead in fostering the path  to peace. To that end, he called on them to help adherents transcend all  barriers that might exist to creating a consciousness of “one family under God” that race, ethnicity, nationality, gender and (yes!) narrow-minded  religiosity itself, presented. His promotion of interfaith dialogue and  cooperation anticipated present trends in that area by several decades,  and he was especially insistent, once Soviet-backed communism fell, on  the need for deep dialogue between Christianity and Islam as a means of  preventing the “clash of civilizations” that Samuel Huntingdon warned of  but which Father Moon always insisted was by no means inevitable.

Perhaps his greatest contribution in formulating a new vision for  world peace was to enthusiastically promote the idea of an interreligious council at the UN with a decision-making capacity on a  par with that of the Security Council. Since its inception, the UN has  formally given little credence to the wisdom of the world's religions in  its deliberations. With the initial cooperation of the government of the Philippines and latterly of some 49 other governments, that  situation is happily now changing and a culture receptive to the input  of the wisdom of the world’s religions is now being established step by  step. There is real hope that it will lead eventually to the setting up  of such an interreligious council and that this will permit the wisdom  of the world’s religions to be formally acknowledged at long last in UN  debates and decision making.

Let us imagine for a moment how an interreligious assembly at the  UN might have responded and helped to break the deadlock at the UN  caused by the veto exercised by Russia and China against humanitarian  intervention to save the lives of those threatened with massacre at the  hands of Assad’s forces in Syria. We need to ask ourselves the question “Had  such a council existed, could the UN have been so dominated by the  narrow and selfish concerns of individual nation states and would the  desperate cries for help of the victims of tyranny and oppression in  Syria have gone unheeded in the way that they did?” Religions tend  by their very nature to be more universal in their concerns than do the  national governments that currently dominate the UN’s decision-making  processes, and their memberships straddle national boundaries and are  thus not so limited by nationalistic concerns. We can be reasonably  confident that a far greater sense of compassion and humanitarian  concern would have prevailed based on the notion that we are indeed our  brothers’ keeper and that we are, as Father Moon likes to put it, “one  family under God.”

Makarim Wibisono, former President of the  UN Human Rights Commission and also of the UN’s Economic and Social  Council and one of the leading figures at the UN in the last 20 years,  has remarked that the “culture of heart” articulated and championed by  Father Moon is the bedrock that is needed to underpin the culture of  peace which the UN itself has been advocating. It seems clear that any  new vision of peace will only be realized if humanity recognizes that  the last frontier to be conquered is not outer space or the deep sea  mysteries of the Mariana Trench but the uncharted and as yet unconquered  depths and latent capacity of the human heart.

The absolute essence of what Father Moon taught and practiced was  that we need to learn how to love – how to love unconditionally the  unloved, the unlovable, and most especially the “enemy” that has hurt us  and caused us grief and pain. It is only that kind of love that can  unlock the hearts of a Bashir Assad or any of the other pitiless tyrants  or brutal dictators who still dominate so much of our world.

Father Moon believed deeply that there is no historical enmity, no  deep-seated conflict, no animosity between peoples, races, or nations  that cannot be resolved using key peacemaking principles and the “logic  of love” as distinct from the failed “logic of power” that is still so  prevalent in today’s political decision making. I believe that this is  the most fundamental dimension of the new vision for world peace that is  needed in this age, and I would like to cite just two out of many possible  examples of this from Father Moon’s own life by way of illustration of  what I mean.

The first such example concerns Father Moon’s impact on the  North/South conflict on the Korean Peninsula and his relationship with  the hereditary dynasty founded by the late Dictator Kim Il Sung. Father  Moon himself was born and raised in what is now North Korea and spent most of his  early life there. He only fled from there when obliged to do so by the  advance of communist-led forces during the Korean War in 1950 and sought  refuge in the South under UN control. Since that time he has been  separated from the many family members, including his mother and father  that he left behind. Most of them have since died, including many who  were murdered by the communists under Kim Il Sung, who was to become  dictator of North Korea after the separation into two independent Korean  states.

Between 1952 and 1991 Reverend Moon suffered countless attempts on  his life inspired by North Korea to try to silence his strong  anti-communist stance but survived them all and was also subject to a  remorseless barrage of black propaganda against him in the world’s media,  largely inspired and directed by North Korea.

Despite the murder of his family, his own experience in a communist  death camp, and all the assassination attempts against him, in 1991 he  returned at the risk of his life into the lion’s den of North Korea  after making many offerings in prayer and clearing away any last traces  of ill feeling that he may have harbored towards Kim. Offered the  chance to address the “Peoples’ Assembly, the rubber stamp “Parliament”  of North Korea, he seized the opportunity to denounce the prevailing Juche ideology, which observers at the time feared would mean  almost certain death for him. But notwithstanding his fearless words to a  shocked Assembly, he was instead welcomed by Kim Il Sung at his private  residence, and he embraced Kim like a long-lost brother and with total  forgiveness in his heart. Many joint projects to benefit North Korea  were discussed and later implemented by Rev. Moon as a result, including a  car plant in Nampo, a five-star hotel, and much else, including cultural  and student exchanges and soccer tournaments.

Since that time, three generations of North Korea’s leadership have looked  to Father Moon as a bridge of peace between the North and the outside  world, especially South Korea. That sense of trust has never been in  doubt until this day, and on Father Moon’s death it was reaffirmed in the  most dramatic fashion a few days later with Father Moon being  posthumously awarded the highest North Korean national honor for his  efforts at unification of the Korean Peninsula. Rev. Hyung Jin Moon, his seventh son and successor to many of his responsibilities, was  welcomed as a special state guest to receive the official condolences of  the North Korean regime and an invitation being issued to Rev. Moon’s  widow, Dr. Hak Ja Han, to visit North Korea also as a special state guest.

The key point that needs to be understood here is that all official  governmental attempts at mediation and negotiation over several decades  and based upon the logic of power (including threats and inducements of  every kind) have failed to win the trust and sincere engagement of the North Korean regime. Quite simply, the logic of power has failed. When  just a couple of years ago Yeonpyeong Island came under mortar attack and  the south’s naval vessel, the ‘Cheonan,’ was sunk with the loss of 48  sailors, the Six Party Talks mechanism involving Russia, China,  Japan, South Korea, and the United States, as well as North Korea  itself, completely broke down, and all communication between North Korea  and the other five parties to Six-Party Talks ceased. It was  an extremely tense and nervous situation. The only lines of  communication between the North and the outside world that remained open  were those to Father Moon and his representatives.

That this example of “citizen diplomacy” has been so successful and  seems so clearly to hold the key to ultimate reunification is above all  testimony to how a heart of unconditional love, true reconciliation, and  forgiveness can profoundly affect the course of international relations  for the better and is testimony to the lasting legacy of Father Moon’s  peacemaking efforts. It also highlights the role that such  non-governmental organizations can play in creating peace, given that  they are far freer than governments often are to maintain attitudes that  governments that are vulnerable to fickle public opinion often cannot.

Second, I would like to cite the example of Nepal. A similar conclusion can be drawn from the role UPF-Nepal played in the peace process to that of the peace-building undertaken by Father Moon in North Korea. In 2005, Rev. Moon personally visited the capital, Kathmandu, to launch the Universal Peace Federation. It was an extraordinary dimension of heart injected into the process by Father Moon and those working under him. It was carried on for years and purposely directed to facilitate dialogue and understanding that helped make a difference. Over many years a standoff existed between non-violent and democratic parties on the one hand and the Maoist insurgents on the other. Under the leadership of UPF-Nepal Chairman, who was a member of the Constituent Assembly, working with one of India’s senior and trusted diplomats who was also a former Indian Ambassador to Nepal, a series of peace initiatives were conducted. They were specifically designed to address roadblocks in the peace process and fostered the spirit of putting the interests of the nation above party politics. Nepal’s success in its peace initiatives has been publicly recognized by many. The trust, transparency, sacrifice, and non-partisan approach of UPF’s investment in the peace initiative ultimately led to the UPF-Nepal Chairman being appointment as a cabinet minister in the current government. Of course tensions remain, but once more citizen diplomacy guided by UPF’s principle of peace can be seen to have made a substantial difference and helped transform the political landscape for the better.

Finally, I should say that UPF believes that while the means of  peaceful conciliation should always be very much to the fore, this does  not mean that military strength can just be abandoned or is redundant.  Since there can be no absolute guarantee that conciliatory ways will  succeed and will not be met by hostile military responses on the part of  regimes that are not open to such values, we believe that military  strength does need to be preserved and sustained as a shield to be used  as a very last resort, should all other methods fail,

Indeed the recent Clinton initiative in Oceania at the regional  summit in the Solomon Islands can be seen as an indirect result of  Father Moon's initiative in his peace message delivered around the world  in 2006 in which he called for the nations of that region to come  together and present a common front by way of mutual protection against  the threat of Chinese imperialistic ambitions in that region and also  stands as part of his last legacy to the cause of lasting world peace.

Thank you very much!

(The message was delivered by Mr Mark Brann, UPF Europe Secretary General, in Dr Song's absence)

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Universelt Fredsforbund
er norsk avdeling av Universal Peace Federation, UPF, som ble stiftet av dr. Sun Myung Moon 12. september 2005 i New York. Forbundet arbeider nært til FN, som en NGO med rådgivende status ved ECOSOC.

Formålet er å arbeide for en global fredskultur som omfatter alle nasjonaliteter, religioner, raser og kulturer, i tråd med FNs resolusjon 53/243

KULTURNYTT

Koreas plass i internasjonal kulturverden
 

 

 

 

 

Ny dokumentar fra SBS (tidligere Seoul Broadcasting Stystem) om Koreas voksende rolle på det kulturelle området. Dansegruppen Little Angels, som besøkte Norge som takk for vår hjelp under Koreakrigen er også presentert. 

Dokumentar om Sun Myung Moons innsats for fred i Korea og verden

 

 





      Ved ettårs markeringen av Sun Myung Moons bortgang produserte det koreanske TV selskapet MBC denne dokumentaren om hans innsats for fred mellom de to koreanske statene og fred i verden.
MBC er det eldste kommersielle TV selskapet i Sør-Korea og i dag blant de fire nasjonale selskapene.

Universelt Fredsforbund bygger på:

Gud 
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.menneskeheten er én familie skapt av Gud

Spiritualitet 
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Familie 
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Tjeneste 
..beste vei til fred er å leve for andre

Enhet 
.. fred kommer gjennom samarbeid på tvers av kultur, religion og nasjonalitet

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